How to end a relationship Essay Example for Free

How to end a relationship Essay Ending a relationship is one of the hardest processes in the development of any bond between two friends. Ending a relationship especially when it is intimate is the most difficult thing to do. Starting a relationship is far much easier than bringing it to a close. Most relationships have ended in violence ( verbal and otherwise) and sometimes even in suicide or murder because most people are unable to cope with the pain associated with it. Most people would prefer suffering than parting ways with their friends or potential life partners. Before ending a relationship it is very important first to do a critical analysis of the reasons of ending the relationship and be certain that the only solution to the problems is calling it quits all together. Therefore one should think twice before making emotional decisions that will back fire much later. (Pushpa Pal Singh) After being certain of ending the relationship, it is equally important to prepare adequately of what you are going to say and the reasons of terminating it, this will help in facing the other partner who is bound to enquire of the reasons. (Pushpa Pal Singh) Ending a relationship can sometimes be dangerous and may result to physical assault, therefore you should strive as much as possible to remain calm and not let emotions drive you. (Pushpa Pal Singh) Ending a relationship also calls for the use of the right approach; this means that you should not use the phone, note or email to end it, being available physically would suffice because you would meet the other partner face to face and avoid the danger of being stalked or confronted that may result to physical attack. (Pushpa Pal Singh) Finally, as much as possible the relationship should not end on a harsh note; rather strive as much as possible to remain friends. Therefore the process should be some sort of relief for you and your partner when the relationship ends on a happy note. It is imperative to assure your partner that ending the relationship will not interfere with you remaining friends and you are going to keep in touch. (Pushpa Pal Singh) Works Cited Pushpa Pal Singh: How to end a relationship in 4 ways: Retrieved on 20th May 2008 from http://EzineArticles. com/? expert=Pushpa_Pal_Singh

Structure in Oedipus Rex Essay -- Oedipus the King Oedipus Rex

Structure in Oedipus Rex  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚        Ã‚  Ã‚   M. H. Abrams says that â€Å"almost all literary theorists since Aristotle have emphasized the importance of structure, conceived in diverse ways, in analyzing a work of literature† (300). The matter of the structure of Sophocles’ Oedipus Rex is a subject of varying interpretation among literary critics, as this essay will reveal.    In â€Å"A Great Translator’s Reflections on Oedipus the King,† Gilbert Murray, professor at Oxford University in England, cites structure as one of the reasons why he chose Oedipus Rex as a work of translation:    On the whole, I can only say that the work of translation has made me feel even more strongly than before the extraordinary grip and reality of the dialogue, the deftness of the construction, and . . . the unbroken crescendo of tragedy from the opening to the close (105). . . . But Sophocles worked by blurring his structural outlines just as he blurs the ends of his verses. In him the traditional divisions are all made less distinct, all worked over the direction of greater naturalness. . . .This was a very great gain. . . .(107)    Murray’s appreciation of the â€Å"crescendo of tragedy† in Oedipus Rex is echoed in the sentiments of another critic: In Oedipus Tyrannus: Tragic Heroism and the Limits of Knowledge, Charles Segal says that the protagonist fares well in the first series of tests, but declines towards his catastrophe in the second series:    The first three tests are, respectively, Oedipus’ meetings with Creon, Teiresias, and then Creon again. In each case he is pursuing the killer as someone whom he assumes is other than himself. . . . The second series begins with Jocasta and continues with the Corinthian messeng... ...Terms, 7th ed. New York: Harcourt Brace College Publishers, 1999.    Murray, Gilbert. â€Å"A Great Translator’s Reflections on Oedipus the King.† In Readings on Sophocles, edited by Don Nardo. San Diego, CA: Greenhaven Press, 1997.    Owen, E. T.   â€Å"Drama in Sophocles’ Oedipus Tyrannus.† In Twentieth Century Interpretations of Oedipus Rex, edited by Michael J. O’Brien. Englewood Cliffs, NJ: Prentice-Hall, Inc., 1968.    Segal, Charles. Oedipus Tyrannus: Tragic Heroism and the Limits of Knowledge. New York: Twayne Publishers, 1993.    Sophocles. Oedipus Rex. Transl. by F. Storr. no pag. http://etext.lib.virginia.edu/etcbin/browse-mixed new?tag=public&images=images/modeng&data=/texts/english/modeng/parsed&part=0&id=SopOedi    Van Nortwick, Thomas.   Oedipus: The Meaning of a Masculine Life. Norman, OK: University of Oklahoma Press, 1998.

What Is the Relationship of the Four Noble Truths to the Eightfold Path?

What is the relationship of the Four Noble truths to the Eightfold path? The heart of Buddhist teaching is found in the Four Noble Truths. These truths are what Siddhartha Gautama became enlightened about when he became the â€Å"buddha† or â€Å"enlightened one. † These truths are shared by all the different groups, schools of thought and divisions within Buddhism. The Four Noble Truths are: 1. the truth of suffering – life involves suffering or dissatisfaction. Even the most privileged lives involve suffering or dissatisfaction of some sort. 2. he truth of desire – suffering is caused by desire, specifically unenlightened desire 3. the truth of the cessation of desire – when unenlightened desire is ceased or eliminated from life, suffering ceases as well 4. the truth of the 8-fold path – desire is enlightened through right speech, right action, right livelihood, right effort, right mindfulness, right concentration, right understanding and r ight resolve The Four Noble Truths support the common characterization of the Buddha as a doctor or healer. He assesses the life's condition, makes a diagnosis, and provides a prescription for the cure. Life involves suffering, even for those who lead privileged lives. Bad things happen, people get sick, loved ones die, things don't go as planned, and so on. How does Buddhism explain karma and reincarnation without a soul? Karma is the concept that the individual's actions determine his fate, whether in this or in a future life, and that every action has to be balanced in some way. By doing certain actions, certain energies are set in motion, which bring certain effects. It is a way to restore balance in the Universe, and is not punishment for one's actins. Reincarnation is the rebirth of the soul in a new body, while Karma affects the new body and determines the circumstances into which it is born. Both of them can explain a lot of things in each one's life. A life of comfort and success means that the person performed good deeds in a previous life, and a life of difficulties, failure and adversities is a retribution for negative past actions. It is said that it is the soul that reincarnates, but what is the soul? This is an ambiguous term. If someone says, â€Å"my soul reincarnates† or â€Å"my soul is eternal†, he is actually saying that there are two ifferent entities. There is he, and there is his soul, which means that he is not the soul. Forgive me for the comparison, but it is like saying, â€Å"I have a pair of shoes†, â€Å"I have a car† and â€Å"I have a soul†. It is regarded as a possession. This means that it is possible to be â€Å"with a soul† and â€Å"without a soul†. D oes this sound reasonable to you? If a soul is a â€Å"possession†, then who is the owner? This owner must be more important then the soul! people encounter different situations and live in different circumstances, deep within all are indivisible part of the same One Spirit. This Spirit is not touched or affected by situations or circumstances. It means that from the viewpoint of the Spirit, karma and reincarnation are illusory. When one is able to realize this understanding on a deep level, one goes beyond karma and reincarnation. When the Consciousness of the Spirit is â€Å"awakened†, through concentration and meditation, one realizes that he is an integral part of the eternal and undivided Spirit. He experiences a Spiritual Awakening, and then both reincarnation and karma lose their meaning, power and reality. What is a Bodhisattva? The word bodhisattva means â€Å"enlightenment being. † Very simply, bodhisattvas are beings who work for the enlightenment of all beings, not just themselves. They vow not to enter Nirvana until all beings enter Nirvana together. A BODHISATTVA IS an ordinary person who takes up a course in his or her life that moves in the direction of buddha. You're a bodhisattva, I'm a bodhisattva; actually, anyone who directs their attention, their life, to practicing the way of life of a buddha is a bodhisattva View one of the following videos and give a succinct report on its content in relationship to Buddhism: Enlightenment Guaranteed (German film), Babette's Feast, the Matrix, The Little Buddha, What the bleep do we know, Groundhog Day, or the Zen film, Woman of the Dunes. The Little Buddha Little Buddha is an enjoyable, at times powerful, and ultimately highly entertaining movie. Of course, there are quite a few movies today that can also be called entertaining, but they often achieve this with a combination of sex, violence and (admittedly) amazing special effects. It is rare to see a movie essentially devoid of such things that not only does entertain you, but also uplifts your spirit and leaves you with a positive feeling. For me, Little Buddha is also such a movie. However, as I reflect on the powerful depiction in this movie of Siddartha's transformation into the Buddha under the bodhi tree, it seems clear that the powerful force responsible for shaking Siddhartha up and humbling him was none other than the unforgiving truth of impermanence. Every living thing must change and ultimately perish. This of course is a disturbing and negative truth. However, this powerful negative truth was transformed into an equally powerful positive one when he realized that not just he, but that also all living things, even plants and insects, were all suffering from and bound by this same truth. Ultimately, he saw that all life is one. I believe the Buddha's great compassion developed out of this awareness of universal suffering. In Little Buddha, this truth, though perhaps somewhat obscured by the search for the reincarnated teacher, is nonetheless powerfully and unforgettably portrayed. I highly recommend that you see this movie.

Domestic Violence in Immigrant Families Essay - 5608 Words

Uhunmwagho I. Angela 9563536 SOCW 357: Social Work, Law and Social Policy Assignment Three: Canadian Human Rights Report Topic – Violence against immigrant women in South Asian, African and Korean communities Instructor: Jane Birbeck March 21st, 2011 Annotated Bibliography: Violence against Immigrant Women in South Asian, African and Korean Communities An annotated bibliography Annotated Bibliography Introduction This paper analyzes the phenomenon of violence against immigrant women, specifically within South Asian, African and Korean communities in North America. The paper will examine factors that arise from the process of immigration for these cultural groups that pose as barriers to immigrant families†¦show more content†¦Agnew finally expands on the concept of patriarchal values and practices among immigrant families. Economic status, dependent immigrant status, the desire to keep the family together, personal security, changing gender roles are all common factors that stem from existing patriarchal structures which contribute to violence against immigrant women. Changing gender roles seem to be very difficult for men who feel disempowered, and as they perceive that their authority as head of households are weakening, they may resort to violence to regain some power. I believe cultural difference between service providers and immigrant families is a major barrier; therefore, there should be more diversity of staff in government organizations and more opportunities for cultural training of health care providers to deliver more culturally-sensitive health services to immigrant women that are congruent to their own traditional beliefs. This could help to reduce language barriers and prevent further racist treatment for immigrant women. One limitation of this study is the small number of visible-minority immigrants in Halifax. 2. Dasgupta, S. D. (2007). Body evidence: Intimate violence against South Asian women in America. New Jersey: Rutgers University Press. In the thirteen chapter of this book, DasguptaShow MoreRelatedVives-Cases, Et Al. (2010) Reviewed Ipv Among Immigrant890 Words   |  4 PagesVives-Cases, et al. (2010) reviewed IPV among immigrant and non-immigrant women and they reported high cases of IPV in older, divorced, low educated people, poor social support immigrant women compared to retired, students or unemployed. IPV reported 23.1% of immigrant compared to 14.5% of non-immigrant. Kulwicki, et al. 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There should be a legislation and enforcement to protect them effectivelyRead MoreWhat Is Domestic Violence?992 Words   |  4 Pageswealthy immigrants due to the requirements of English language and to have strong work and education credentials. So with the majority of South Asian immigrants that are coming to Canada coming as economic immigrants, most are coming from areas where they had a lot of power due to their social location and subject position. Although their social location does not change, their subject position changes drastically as they enter Canadian society. This is where we see poverty lead to domestic violenceRead MoreDomestic Violence in the United States1516 Words   |  7 PagesDomestic violence affects a large amount of relationships in the Un ited States each year. As the times have changed, abuse has become less accepted as a normal occurrence, and society has begun working together to provide awareness towards violence in intimate partner relationships. â€Å"Problems of family violence are potentially the most destructive in our society† (Kurland 23). Domestic violence is a problem that begins in the home, and spreads to affect the world around it. Violence is present inRead MoreA Response Letter By Cecilia Santos875 Words   |  4 Pageswomen s rights. This is key, because this is how it relates to the domestic violence section that we have focused on in class. Our readings not only looked at how women experience domestic abuse and the strategies they use to survive domestic abuse, but we also touch on how immigrant woman experience domestic violence. In one of these readings we touched on how a lot of different culture do not view certain actions as domestic abuse and if anything encourage you to be subordin ate to your husband